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Parshat Tazria (5771)

This week’s Torah portion is called “Giving Seed” and begins with laws about giving birth but it deals mainly with the laws of a type of spiritual impurity ‘disease’ called ‘Tzoraat’ (loosely translated ‘leprosy’).

Torah means ‘teaching’. It is a book written by G-d and personally delivered by Him (at mount Sinai) to the entire Jewish people for them to ‘teach’ the entire world what G-d wants.

If so, what is the connection between ‘Seed, birth and Tzoraat' and what lesson is it teaching?

To understand this here is a story.

Two weeks ago as I was returning to Israel from the USA on an ELAL flight, on which I had an unforgettable experience.

I’ve written before about how Chabad Chassidim try to encourage non-observant Jews to do commandments wherever and whenever possible. This is because the Lubavitcher Rebbe revealed that every Jew in the depth and essence of his/her soul wants to do what G-d wants just the main obstacle is ignorance and we are here to dispel this ignorance.

For instance; one thing G-d wants is that all male Jews above the age of thirteen should put on ‘Tefillin’; two square, leather, hollow boxes; one on the arm the other on the head, each containing four precisely written parchments from the Torah.

So as soon as it was morning I stood from my seat, briefly scanned the sleepy passengers, among them a group of young teens with various hair dos, a large church group from the States and an assortment of others. A wave of uncertainty enveloped me unlike any I have ever had that “No one here will put on Tefillin!”

But then I thought “One minute! What would Rabbi Mendel Futerfass (a ‘Chassid’ whose self-sacrifice for others and constant good mood got him seven years in Siberia and kept him alive there as well) do in such a situation?”

Without thinking twice I took out my Tefillin and approached the first teenager figuring he and a few of his friends would say no and I could go back to sleep. This fellow had an amazingly high, puffy ‘afro’ hairdo that surrounded his entire head like a daisy, and asked him if he wanted to put on Tefillin.

Not only did he smile and answer yes in a loud voice for all to hear but he explained to me that all these kids were from a Jewish High school in Texas and, although he had never actually put on Tefillin, he was the ONLY one in the school that had ever seen them. I looked around and saw the other kids gazing at us in wide-eyed, open mouthed shock as I helped him roll up his sleeve and ‘do it’.

I had to part his hair to the right and left (not unlike the Red Sea) to help the head Tefillin fit ‘in there’ which, combined with his tall stature, caused a sensation. Suddenly the other kids could not wait to put on tefillin…. and the enthusiasm was contagious; even some of the gentiles seemed interested!

After I was sure that all the kids had done the ‘mitzva’ I turned to my gentile friends who were mumbling possible explanations to one another until finally one of them asked me, ‘what are these boxes etc.’

I asked them if they were impressed and they said yes, very. So I explained to them that Jews have been doing this over 3,300 years, which impressed them even more. But when I added that according to their religion this was obsolete and Jews shouldn’t do it they were shocked and began asking more questions.

So I told them that the Jews believe that there is a Creator who creates, enlivens, and provides for everyone constantly ….. even them, and that He listens to all prayers too. So it’s totally unnecessary to pray to people or ghosts or spirits etc. Anyway, surprisingly enough they loved it! They were all smiling, shaking my hand (men only), snapping pictures and requesting to pose with me (I just got an email from one of them a few minutes ago).

Then an Israeli fellow signaled me that he wanted to put on Tefillin, so I left the gentiles and went to him. When he finished doing the commandment, a very old man sitting behind him, next to a woman that probably was his daughter, motioned feebly and mumbled something unintelligible that sounded like a new language.

The Israeli and I tried to figure out what it was then suddenly the old fellow said clearly. “I know what those are! Saved me in the war. I took ‘em with me in my bag and they saved me!”

“You’re Jewish?!” We both exclaimed. “Sure! Sure I am!” he replied.

“Did you ever put them on before?” We both asked. “Ehh? Took ‘em in my bag! That’s what I did. Saved me in the war!”

I never figured out what war he was talking about (maybe the civil war?) but it ended up that he never had actually put on Tefillin in his life and right then and there he put them on for the first time.”

That might have been the end of it but it wasn’t. When he was through I took the Tefillin off him and continued to the next area of the plane to continue asking people and when I returned some fifteen minutes later I saw an unforgettable site. This old fellow had become so energized by the ‘Mitzva’ that he was actually standing in the middle of the aisle, singing some unintelligible song, waiving his hands and dancing! He rose from the crypt! When he saw me he grabbed my hands and we danced together. Cameras were flashing all over the place and everyone was smiling and clapping their hands. (Perhaps the biggest miracle of all was that the El Al stewards and stewardesses also seemed to enjoy it and did not tell us to sit down.

This answers our question. The message of our Torah portion is that we must learn from a ‘seed’ if we want to give ‘birth’ and transform our ‘spiritual diseases’.

A seed by nature is compact, whole and symmetrical. But all this must be ‘lost’ in order to give ‘birth’ to something new. A seed cannot produce a plant unless it first ‘rots’ in the ground and totally leaves its form and identity as a seed. That is the secret of growth.

That is what I did in the plane; I remembered one of the true Chassidim and realized that in order to make a change I’ll have to act like a seed; ‘lose’ my natural self and think in the ‘Rebbe’s’ terms.

And that caused the others on the plane to do the same; they too changed form until that old man experienced something akin to the raising of the dead!

And the form they ‘lost’ is the ‘Tzoraat’ that is relevant to us today; false egotism. Indeed this false egotism is the source of all impurity, sadness and death. And by losing it we can transform ourselves and any situation we are in to joy and life.

That is why the Messiah is called a Tzoraat (Sanhedren 98b) because he will have this effect on the entire world.

He will reveal that the entire world in no more than a seed, awaiting a spiritual change of form to release unlimited energy and transform selfishness, greed and misery into good, meaning and blessing. (Which is why Moshiach is called ‘Tzemach Dovid’ i.e. the growing plant of David).

It all depends on us; just one more good deed, word or even thought can plant the seed that will reveal ……

Moshiach NOW!

Copyright © 1999-2018 Rabbi Tuvia Bolton. All rights reserved. No unauthorized reproduction or copying of this material shall occur without prior permission.

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